[Reblogged-Republication  from  another  site]

Out on an ancient greek: Byzantium in the fourth century AD, was founded Constantinople, New Rome, which is elevated to the imperial capital by Constantine I, the Empire of “Byzantine.”   In 1204 the Crusaders, occupy and plunder the city holding it until 1261, year in which the “Byzantine”, expelled the Crusaders regained the reconstituted and the Empire. In 1453, the Ottoman Turks conquered Constantinople. The empire “Byzantine” ceases to exist.     The role of ‘ Eastern Roman Empire , in European history is not sufficiently inclusive and is often treated superficially and summary.     Constantinople, from its foundation until the time of his brutal sacking the Crusaders, has allowed the economic, political and cultural center of Europe. The New Rome, resisting the onslaught of many people who pressed on their borders, impegnandone armies, protected, unintentionally, throughout the West from further invasions that you would go to add to all those who already faced and which undoubtedly would have changed , over the centuries, the current political scenario, economic as well as customs and practices. The Byzantine Empire flourished during the same period as Western Europe was tried by the narrowness and violence. The Eastern Roman Empire was for many years the best army, the best tactics, the best generals.     However, contrary to its culture and its influence, the fruits of civilization “Byzantine” are described briefly, and often denigrated.     Apparently we dwell only on what is wrong and corrupt, the empire was at some time in its history. The same epithet “Byzantine” is in fact an insult.     names with which they are defined things are important to not distort our interpretation of reality.     Persons Empire “Byzantine” had no idea of being “Byzantine “. They felt themselves as the successors of the authentic Roman world: the Romans living in Romania (not to be confused with the current Romania). In the inner regions of Constantinople, where Greek was the language to predominate on the Latin of ancient Rome, the idea of citizenship and identity Roman had involved a large part of the population. The citizens of the Greek language were proud of being Romans: Romans were called in Latin, in greek Romaioi. It is thought that an ambassador be called Byzantine greek, roman instead, it meant being elegantly insulted.        Romaioi The word called, in the end, the population of the Greek-speaking Roman Empire.     This, for us, is a very important point to understand the Byzantine culture, including weapons.     Always keep in mind that they, even with many changes, they felt the successors of the ancient Romans. They were the hinge between the West and the East, their weapons have been influenced by both civilizations were not immune from the influences of the lands that have dominated, blending everything together and creating a footprint that we can typically define “Byzantine.”     We do not, in our museums, Byzantine swords, at least not intended as typically Byzantine.     Ares Academy has decided to replicate a “spathion” making use of the only sources available that could enable replication, and in the case the specific iconography. Building a sword from a iconography is definitely a business, arduous and fraught with pitfalls.     will document below, why our choices, first of all the iconography of reference.     A comparison, it was noticed that the iconography which is located in the Monastery of Hosios Loukas in Greece, namely that taken into consideration, it is devoid of artistic license but made ​​with great detail in depicting-tion of the subject and armaments.

  

It is in fact a Byzantine fresco of the twelfth century, where it is shown, Joshua, the warrior of faith, with a straight sword.
carefully The fresco depicts the typical arms of a Byzantine warrior heavily armed of the X-XII centuries. Wearing a “klivanion” laminated with protection for the arms and around the waist the “pteruges” and is armed with a spear “kontarion” and a “spathion” . One thing we noticed, unusual for a biblical figure and religious, is the use of cover garments.
‘s helmet is tied to his neck, with what appears to be cloth.

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